Daily Rituals: How Artists Work

  THIS IS A BORZOI BOOK

  PUBLISHED BY ALFRED A. KNOPF

  Copyright © 2013 by Mason Currey

  All rights reserved. Published in the United States by Alfred A. Knopf, a division of Random House, Inc., New York, and in Canada by Random House of Canada, Limited, Toronto.

  www.aaknopf.com

  Knopf, Borzoi Books, and the colophon are registered trademarks of Random House, Inc.

  This page constitutes an extension of this page.

  A brief essay is included herein by Oliver Sacks,

  copyright © 2013 by Oliver Sacks.

  Library of Congress Cataloging-in-Publication Data

  Currey, Mason.

  Daily rituals: how artists work / by Mason Currey.—First edition.

  pages cm

  eISBN: 978-0-307-96237-9

  1. Artists—Psychology. I. Currey, Mason. II. Title.

  NX165.C87 2013 700.92′2—dc23 2012036279

  Jacket design by Jason Booher

  v3.1

  FOR REBECCA

  Who can unravel the essence, the stamp of the artistic temperament! Who can grasp the deep, instinctual fusion of discipline and dissipation on which it rests!

  —THOMAS MANN, Death in Venice

  CONTENTS

  Cover

  Title Page

  Copyright

  Dedication

  Epigraph

  INTRODUCTION

  W. H. Auden

  Francis Bacon

  Simone de Beauvoir

  Thomas Wolfe

  Patricia Highsmith

  Federico Fellini

  Ingmar Bergman

  Morton Feldman

  Wolfgang Amadeus Mozart

  Ludwig van Beethoven

  Søren Kierkegaard

  Voltaire

  Benjamin Franklin

  Anthony Trollope

  Jane Austen

  Frédéric Chopin

  Gustave Flaubert

  Henri de Toulouse-Lautrec

  Thomas Mann

  Karl Marx

  Sigmund Freud

  Carl Jung

  Gustav Mahler

  Richard Strauss

  Henri Matisse

  Joan Miró

  Gertrude Stein

  Ernest Hemingway

  Henry Miller

  F. Scott Fitzgerald

  William Faulkner

  Arthur Miller

  Benjamin Britten

  Ann Beattie

  Günter Grass

  Tom Stoppard

  Haruki Murakami

  Toni Morrison

  Joyce Carol Oates

  Chuck Close

  Francine Prose

  John Adams

  Steve Reich

  Nicholson Baker

  B. F. Skinner

  Margaret Mead

  Jonathan Edwards

  Samuel Johnson

  James Boswell

  Immanuel Kant

  William James

  Henry James

  Franz Kafka

  James Joyce

  Marcel Proust

  Samuel Beckett

  Igor Stravinsky

  Erik Satie

  Pablo Picasso

  Jean-Paul Sartre

  T. S. Eliot

  Dmitry Shostakovich

  Henry Green

  Agatha Christie

  Somerset Maugham

  Graham Greene

  Joseph Cornell

  Sylvia Plath

  John Cheever

  Louis Armstrong

  W. B. Yeats

  Wallace Stevens

  Kingsley Amis

  Martin Amis

  Umberto Eco

  Woody Allen

  David Lynch

  Maya Angelou

  George Balanchine

  Al Hirschfeld

  Truman Capote

  Richard Wright

  H. L. Mencken

  Philip Larkin

  Frank Lloyd Wright

  Louis I. Kahn

  George Gershwin

  Joseph Heller

  James Dickey

  Nikola Tesla

  Glenn Gould

  Louise Bourgeois

  Chester Himes

  Flannery O’Connor

  William Styron

  Philip Roth

  P. G. Wodehouse

  Edith Sitwell

  Thomas Hobbes

  John Milton

  René Descartes

  Johann Wolfgang von Goethe

  Friedrich Schiller

  Franz Schubert

  Franz Liszt

  George Sand

  Honoré de Balzac

  Victor Hugo

  Charles Dickens

  Charles Darwin

  Herman Melville

  Nathaniel Hawthorne

  Leo Tolstoy

  Pyotr Ilich Tchaikovsky

  Mark Twain

  Alexander Graham Bell

  Vincent van Gogh

  N. C. Wyeth

  Georgia O’Keeffe

  Sergey Rachmaninoff

  Vladimir Nabokov

  Balthus

  Le Corbusier

  Buckminster Fuller

  Paul Erdos

  Andy Warhol

  Edward Abbey

  V. S. Pritchett

  Edmund Wilson

  John Updike

  Albert Einstein

  L. Frank Baum

  Knut Hamsun

  Willa Cather

  Ayn Rand

  George Orwell

  James T. Farrell

  Jackson Pollock

  Carson McCullers

  Willem de Kooning

  Jean Stafford

  Donald Barthelme

  Alice Munro

  Jerzy Kosinski

  Isaac Asimov

  Oliver Sacks

  Anne Rice

  Charles Schulz

  William Gass

  David Foster Wallace

  Marina Abramovic

  Twyla Tharp

  Stephen King

  Marilynne Robinson

  Saul Bellow

  Gerhard Richter

  Jonathan Franzen

  Maira Kalman

  Georges Simenon

  Stephen Jay Gould

  Bernard Malamud

  A Note About the Author

  ACKNOWLEDGMENTS

  NOTES

  Photo Credits/Permissions

  INTRODUCTION

  Nearly every weekday morning for a year and a half, I got up at 5:30, brushed my teeth, made a cup of coffee, and sat down to write about how some of the greatest minds of the past four hundred years approached this exact same task—that is, how they made the time each day to do their best work, how they organized their schedules in order to be creative and productive. By writing about the admittedly mundane details of my subjects’ daily lives—when they slept and ate and worked and worried—I hoped to provide a novel angle on their personalities and careers, to sketch entertaining, small-bore portraits of the artist as a creature of habit. “Tell me what you eat, and I shall tell you what you are,” the French gastronome Jean Anthelme Brillat-Savarin once wrote. I say, tell me what time you eat, and whether you take a nap afterward.

  In that sense, this is a superficial book. It’s about the circumstances of creative activity, not the product; it deals with manufacturing rather than meaning. But it’s also, inevitably, personal. (John Cheever thought that you couldn’t even type a business letter without revealing something of your inner self—isn’t that the truth?) My underlying concerns in the book are issues that I struggle with in my own life: How do you do meaningful creative work while also earning a living? Is it better to devote yourself wholly to a pro
ject or to set aside a small portion of each day? And when there doesn’t seem to be enough time for all you hope to accomplish, must you give things up (sleep, income, a clean house), or can you learn to condense activities, to do more in less time, to “work smarter, not harder,” as my dad is always telling me? More broadly, are comfort and creativity incompatible, or is the opposite true: Is finding a basic level of daily comfort a prerequisite for sustained creative work?

  I don’t pretend to answer these questions in the following pages—probably some of them can’t be answered, or can be resolved only individually, in shaky personal compromises—but I have tried to provide examples of how a variety of brilliant and successful people have confronted many of the same challenges. I wanted to show how grand creative visions translate to small daily increments; how one’s working habits influence the work itself, and vice versa.

  The book’s title is Daily Rituals, but my focus in writing it was really people’s routines. The word connotes ordinariness and even a lack of thought; to follow a routine is to be on autopilot. But one’s daily routine is also a choice, or a whole series of choices. In the right hands, it can be a finely calibrated mechanism for taking advantage of a range of limited resources: time (the most limited resource of all) as well as willpower, self-discipline, optimism. A solid routine fosters a well-worn groove for one’s mental energies and helps stave off the tyranny of moods. This was one of William James’s favorite subjects. He thought you wanted to put part of your life on autopilot; by forming good habits, he said, we can “free our minds to advance to really interesting fields of action.” Ironically, James himself was a chronic procrastinator and could never stick to a regular schedule (see this page).

  As it happens, it was an inspired bout of procrastination that led to the creation of this book. One Sunday afternoon in July 2007, I was sitting alone in the dusty offices of the small architecture magazine that I worked for, trying to write a story due the next day. But instead of buckling down and getting it over with, I was reading The New York Times online, compulsively tidying my cubicle, making Nespresso shots in the kitchenette, and generally wasting the day. It was a familiar predicament. I’m a classic “morning person,” capable of considerable focus in the early hours but pretty much useless after lunch. That afternoon, to make myself feel better about this often inconvenient predilection (who wants to get up at 5:30 every day?), I started searching the Internet for information about other writers’ working schedules. These were easy to find, and highly entertaining. It occurred to me that someone should collect these anecdotes in one place—hence the Daily Routines blog I launched that very afternoon (my magazine story got written in a last-minute panic the next morning) and, now, this book.

  The blog was a casual affair; I merely posted descriptions of people’s routines as I ran across them in biographies, magazine profiles, newspaper obits, and the like. For the book, I’ve pulled together a vastly expanded and better researched collection, while also trying to maintain the brevity and diversity of voices that made the original appealing. As much as possible, I’ve let my subjects speak for themselves, in quotes from letters, diaries, and interviews. In other cases, I have cobbled together a summary of their routines from secondary sources. And when another writer has produced the perfect distillation of his subject’s routine, I have quoted it at length rather than try to recast it myself. I should note here that this book would have been impossible without the research and writing of the hundreds of biographers, journalists, and scholars whose work I drew upon. I have documented all of my sources in the Notes section, which I hope will also serve as a guide to further reading.

  Compiling these entries, I kept in mind a passage from a 1941 essay by V. S. Pritchett. Writing about Edward Gibbon, Pritchett takes note of the great English historian’s remarkable industry—even during his military service, Gibbon managed to find the time to continue his scholarly work, toting along Horace on the march and reading up on pagan and Christian theology in his tent. “Sooner or later,” Pritchett writes, “the great men turn out to be all alike. They never stop working. They never lose a minute. It is very depressing.”

  What aspiring writer or artist has not felt this exact sentiment from time to time? Looking at the achievements of past greats is alternately inspiring and utterly discouraging. But Pritchett is also, of course, wrong. For every cheerfully industrious Gibbon who worked nonstop and seemed free of the self-doubt and crises of confidence that dog us mere mortals, there is a William James or a Franz Kafka, great minds who wasted time, waited vainly for inspiration to strike, experienced torturous blocks and dry spells, were racked by doubt and insecurity. In reality, most of the people in this book are somewhere in the middle—committed to daily work but never entirely confident of their progress; always wary of the one off day that undoes the streak. All of them made the time to get their work done. But there is infinite variation in how they structured their lives to do so.

  This book is about that variation. And I hope that readers will find it encouraging rather than depressing. Writing it, I often thought of a line from a letter Kafka sent to his beloved Felice Bauer in 1912. Frustrated by his cramped living situation and his deadening day job, he complained, “time is short, my strength is limited, the office is a horror, the apartment is noisy, and if a pleasant, straightforward life is not possible then one must try to wriggle through by subtle maneuvers.” Poor Kafka! But then who among us can expect to live a pleasant, straightforward life? For most of us, much of the time, it is a slog, and Kafka’s subtle maneuvers are not so much a last resort as an ideal. Here’s to wriggling through.

  W. H. Auden (1907–1973)

  “Routine, in an intelligent man, is a sign of ambition,” Auden wrote in 1958. If that’s true, then Auden himself was one of the most ambitious men of his generation. The poet was obsessively punctual and lived by an exacting timetable throughout his life. “He checks his watch over and over again,” a guest of Auden’s once noted. “Eating, drinking, writing, shopping, crossword puzzles, even the mailman’s arrival—all are timed to the minute and with accompanying routines.” Auden believed that a life of such military precision was essential to his creativity, a way of taming the muse to his own schedule. “A modern stoic,” he observed, “knows that the surest way to discipline passion is to discipline time: decide what you want or ought to do during the day, then always do it at exactly the same moment every day, and passion will give you no trouble.”

  Auden rose shortly after 6:00 A.M., made himself coffee, and settled down to work quickly, perhaps after taking a first pass at the crossword. His mind was sharpest from 7:00 until 11:30 A.M., and he rarely failed to take advantage of these hours. (He was dismissive of night owls: “Only the ‘Hitlers of the world’ work at night; no honest artist does.”) Auden usually resumed his work after lunch and continued into the late afternoon. Cocktail hour began at 6:30 sharp, with the poet mixing himself and any guests several strong vodka martinis. Then dinner was served, with copious amounts of wine, followed by more wine and conversation. Auden went to bed early, never later than 11:00 and, as he grew older, closer to 9:30.

  To maintain his energy and concentration, the poet relied on amphetamines, taking a dose of Benzedrine each morning the way many people take a daily multivitamin. At night, he used Seconal or another sedative to get to sleep. He continued this routine—“the chemical life,” he called it—for twenty years, until the efficacy of the pills finally wore off. Auden regarded amphetamines as one of the “labor-saving devices” in the “mental kitchen,” alongside alcohol, coffee, and tobacco—although he was well aware that “these mechanisms are very crude, liable to injure the cook, and constantly breaking down.”

  Francis Bacon (1909–1992)

  To the outside observer, Bacon appeared to thrive on disorder. His studios were environments of extreme chaos, with paint smeared on the walls and a knee-high jumble of books, brushes, papers, broken furniture, and other detritus piled on the floor. (Mo
re agreeable interiors stifled his creativity, he said.) And when he wasn’t painting, Bacon lived a life of hedonistic excess, eating multiple rich meals a day, drinking tremendous quantities of alcohol, taking whatever stimulants were handy, and generally staying out later and partying harder than any of his contemporaries.

  Francis Bacon’s London studio, 1971 (photo credit 2.1)

  And yet, as the biographer Michael Peppiatt has written, Bacon was “essentially a creature of habit,” with a daily schedule that varied little over his career. Painting came first. Despite his late nights, Bacon always woke at the first light of day and worked for several hours, usually finishing around noon. Then another long afternoon and evening of carousing stretched before him, and Bacon did not dawdle. He would have a friend to the studio to share a bottle of wine, or he would head out for drinks at a pub, followed by a long lunch at a restaurant and then more drinks at a succession of private clubs. When evening arrived, there was a restaurant supper, a round of nightclubs, perhaps a visit to a casino, and often, in the early-morning hours, yet another meal at a bistro.

  At the end of these long nights, Bacon frequently demanded that his reeling companions join him at home for one last drink—an effort, it seems, to postpone his nightly battles with insomnia. Bacon depended on pills to get to sleep, and he would read and reread classic cookbooks to relax himself before bed. He still slept only a few hours a night. Despite this, the painter’s constitution was remarkably sturdy. His only exercise was pacing in front of a canvas, and his idea of dieting was to take large quantities of garlic pills and shun egg yolks, desserts, and coffee—while continuing to guzzle a half-dozen bottles of wine and eat two or more large restaurant meals a day. His metabolism could apparently handle the excessive consumption without dimming his wits or expanding his waistline. (At least, not until late in his life, when the drinking finally seemed to catch up with him.) Even the occasional hangover was, in Bacon’s mind, a boon. “I often like working with a hangover,” he said, “because my mind is crackling with energy and I can think very clearly.”

  Simone de Beauvoir (1908–1986)

  “I’m always in a hurry to get going, though in general I dislike starting the day,” Beauvoir told The Paris Review in 1965. “I first have tea and then, at about ten o’clock, I get under way and work until one. Then I see my friends and after that, at five o’clock, I go back to work and continue until nine. I have no difficulty in picking up the thread in the afternoon.” Indeed, Beauvoir rarely had difficulty working; if anything, the opposite was true—when she took her annual two- or three-month vacations, she found herself growing bored and uncomfortable after a few weeks away from her work.